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Daniel O'Connell
1775-1847

Irish Lawyer and Politian


Daniel O'Connell was born into an old Gaelic family at Carhen, in a house called Derrynane, near Cahirciveen, Co. Kerry, Ireland, on 6 August, 1775.
He died while on his way to Rome, at Genoa, Italy, in 1847.

Derrynane, O'Connell's birthplace.


He was educated in France at Douai, because as a Roman Catholic he was unable to go to University in Britain. He spoke Irish and was interested in the traditional culture of song and story still strong in Kerry at the time. He also understood how the rural mind worked which served him well in later years. Due to the fact that the O'Connells, once great in Kerry, had suffered severely by the penal laws, and were therefore not rich, an uncle, Maurice O'Connell of Derrynane, who lived in France, bore the expense of educating Daniel and his brother Maurice.


In 1791 they were sent to the Irish College at Liège, but because Daniel was beyond the prescribed age for admission, they proceeded to St. Omer's in France. After a year they went to Douai. Daniel gave evidence of industry and ability at St. Omer's, but he and his brother's stay at Douai was cut short due to the French Revolution. The two O'Connels returned home in 1793.

In 1794 Daniel became a law student at Lincoln's Inn (1794 -96) and continued his studies in Dublin where in 1798 he was called to the Bar. And so at the age of 23 he became one of the first practicing Catholic lawyers in Ireland. He built up a highly successful practise as a lawyer and dealt with many cases of Irish tenants against English landlords.

Unlike many Irish patriots, he detested violence as a weapon of reform, respected religion and the rights of property. What he saw in Douai of the French Revolution left him with a life-long hatred of violence. and therefore he hated the French Revolution as he did the violence of the Irish Rebellion of 1798. The 1798 rising and the terrible butchery that followed it confirmed his horror of violence. While he approved of the principles of the United Irishmen, their call for reform and for Catholic Emancipation, he disagreed with their methods.

One incident in his life confirmed this decision to him. In 1815 O’Connell harshly criticised the Dublin corporation. He was subsequently challenged to a duel by one member by the name of D’Esterre. In the exchange of shots D’Esterre was killed and O’Connell vowed never to fight again.


O’Connell married his cousin, Mary O’Connell, in 1802. Their marriage was happy and eleven children were born to them, though only seven survived (four sons and three daughters). Throughout almost the first half of the nineteenth century Ireland's history is reflected in the life of Daniel O’Connell. In Dublin he associated with the United Irishmen and shared their national sentiments. When the Emmet alarm burst on the country in 1803, he flew to arms to preserve the Constitution.

O’Connell was soon drawn into political action. When in 1813 those Protestant champions of Catholic Emancipation, Grattan and Plunkett, had introduced in Parliament a Catholic Relief Bill which had every chance of passing, and which had the approval of the Irish Catholic aristocratic party and the English Catholics, O’Connell aroused Ireland against it because it was saddled with the objectionable veto. Hopes of Catholic emancipation had been raised by promises given while the act of union was being passed. In 1823, O’Connell founded the Catholic Association. The aim of the organisation was to use all the legal means available to secure emancipation. It turned into a mass crusade with the support of the Catholic clergy. All members of the association paid a membership of a penny a month (the Catholic rent). This helped to raise a large fund.

  
Statue of Daniel O'Connell
After winning this victory, O’Connell now had complete control of the national mind. And his voice was the voice of Ireland. The unquestioning faith of his multitudinous following put in his hands a power which he unsparingly wielded to work out the peoples emancipation.

The Clare election in 1828 was a turning point. O’Connell, with the support of the forty-shilling freeholders, managed a huge victory against the government candidate. He was well supported by the clergy whose influence on the poor uneducated peasant class was enormous. The polling took place in Ennis at the old courthouse where the O’Connell monument now stands. At the final count, O’Connell was elected by a majority of about eleven hundred votes. The ascendancy party had suffered its first big knock since 1798.

Lecky says that this election of 1826 won Emancipation. But with far more force, it can be said that Emancipation was won by the epoch making Clare election. That was the first truly golden milestone met by the Irish people upon their weary march from the Century's beginning. The Clare election was to Ireland a joyful surprise and a fearful one to England. County Clare had conquered England.

The Emancipation Bill was brought in - and passed - but not without fierce opposition. The Emancipation Bill was passed, the commonest citizen rights from which Irish people had hitherto been debarred, because they were heretics and idolaters, were now permitted by law. And civil offices from which they had been, for their crime, shut out, were supposedly thrown open to them.


Painting of Daniel O'Connell
O’Connell’s Power and Popularity

Though it was in his character as political leader that he was greatest to his people, it was undeniably in his capacity as lawyer that Daniel O’Connell - "Dan" as they affectionately called him - got nearest to their hearts. They who had always been condemned before they were heard, were accorded human rights in the courts of law after O’Connell had successfully stormed those citadels of injustice. To both irregular and regular Crown prosecutors he made his name a name to be feared. He was one of the most powerful pleaders that the Bar ever knew.

In the years when he was in his climax his word was to the Irish people electric, and his power was invincible. In him the nation that was dumb had found a voice. The despised had found a champion and the cruelly wronged an avenger.

After Emancipation was won Daniel O’Connell abandoned his law practice to devote himself entirely to the people's cause.

©   Paudie McGrath Cork Ireland 2003 -